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T. Austin-Sparks was one of the greatest spiritual figures of the twentieth century. Perhaps no one in the last hundred years gave us ministry that is so Christ-centered. When the measure of a man's ministry is taken as to how much he exalted Christ, then T. Austin-Sparks is without peer. Sparks wrote over one hundred books. The golden chord, which ran through all these works, was the exaltation of his Lord. He has given us more spiritual insight into Christ then perhaps any other man of the last 1700 years...
Sparks' writing speaks little of the Christ of Galilee -- rather he has given us the resurrected and enthroned Lord. He has gone even farther than this, to show us the insuperable Christ who dwells within us. This presentation of his Lord would be enough to make Sparks' ministry unique, but Sparks went on to join head to body (Christ and the church). As surely as his spoken and written ministry exalted the Lord, so also Sparks called forth the almost forgotten centrality of the church. For T. Austin-Sparks, the two were inseparable. Nor did he speak of the church that most men have known and experienced.
A personal word
from your host:
Back in 2000, I asked Doug Riggs, pastor of Morning Star Testimony Church, to tell me how to come under the authority and headship of Christ as we were geographically separated and I was unable to attend our church services. He advised me to acquire as much T. Austin-Sparks material as I could. He wrote:
"I know of no other man since the Apostle Paul that embodies the Mind of Christ like this precious Brother! You are in a place where you can really immerse yourself in this rich spiritual legacy that the Lord has left for His remnant Church. I think Gene Edwards has grasped the value of this ministry left to us by Sparks:"
Doug continues, "I trust this will give you some direction and know that the Lord wants to invest in you His great heart and purpose right where you are, not only for your blessing but for the blessing of the Body of Christ ..."
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From “A Witness and A Testimony” written in 1971 after his death,
by Harry Foster, another of the leaders at the Honor Oak church:
“Brother Sparks always set great store on "revelation", by which he meant not the original disclosure of truth by inspired writers of the Scriptures, but Spirit-given illumination and insight into what the Word really teaches... Especially in his earlier years, brother Sparks used to lay great emphasis on the need for the inward application of the Cross to the life of the believer. He preached a Gospel of full salvation by simple faith in Christ's sacrifice, but he further stressed that the man who knows cleansing by the blood of Jesus should also allow the same Cross to work in the depths of his soul in order to release him from himself, and lead him into a less carnal and more spiritual walk with God…. The Cross is not only painful, it is unifying. Brother Sparks believed and preached that by it the individual believer is not only led into an enlarging personal enjoyment of resurrection life, but also into a true integration into the fellowship of the Church which is Christ's body... It has sometimes happened that Christians most anxious to express this oneness have yet contradicted its spirit by being betrayed into an attitude of superiority towards other Christians, so allowing themselves to be wrongly divided from their fellows in Christ. We here have had to confess our own failures in this respect, realizing that our very eagerness to be faithful to the Scriptural revelation of what the Church ought to be may have unintentionally produced something of a separateness among the people of God. If brother Sparks at times tended in this direction, he certainly moved farther and farther away from it as he came nearer to eternity, being growingly careful to show a proper appreciation of all true believers, whatever their connection.”
Here's the entire article:
'T. A-S.' AN APPRECIATION
(By H. F.)
[Harry Foster]
AFTER forty years of active association with brother Austin-Sparks in the things of God, it fell to me to lead the praiseful funeral service on April 19th, when a large number gathered at Honor Oak to magnify the Lord for our brother's long life and fruitful service. During most of those years I have been a contributor to A Witness and A Testimony, so I have gratefully accepted the opportunity of writing a short appreciation of our brother and his work for God.
Those who are familiar with his books will recollect that one of them is entitled The School of Christ. The very words suggest his conception of what the Christian life is all about, for He taught that God's principal purpose for us all is directed towards eternity and directed to conforming us to the image of His Son. Brother Sparks was able to help so many of the disciples in Christ's school because throughout his many years of service he was ready to occupy the place of pupil as well as teacher.
His discipleship began when, at seventeen years of age, he walked dejectedly down a Glasgow street on a Sunday afternoon and stopped to listen to some young people witnessing in the open air. That very night he committed his life to the Saviour, and the next Sunday found himself standing with the same eager young Christians in their open-air meeting. He continued with them, and before long opened his mouth to speak some simple words of testimony, so entering on a life of preaching the Gospel which lasted for sixty-five years.
Those years were filled with many activities for God, but preaching was his greatest gift and his chief joy. He read widely in his desire for spiritual understanding, and above all he studied his Bible, always in an eager quest for the treasures new and old which can be found there by those who are instructed in the kingdom of heaven. One of his first choices for the supplementary hymn book which he prepared for use at the Honor Oak Christian Fellowship Centre was the hymn which carries [69/70] as its refrain Pastor John Robinson's famous reminder to the Mayflower pilgrims that "the Lord has yet more light and truth to break forth from His Word". How often we sang those inspiring words at the beginning of an Honor Oak Conference! And how often they proved true to the appreciative listeners!
Brother Sparks always set great store on "revelation", by which he meant not the original disclosure of truth by inspired writers of the Scriptures, but Spirit-given illumination and insight into what the Word really teaches. For this reason most of his books, and almost all the articles published in this magazine were transcriptions of spoken messages which had been given with some real sense of divine enabling: they seemed to him to be more likely to have a spiritual impact if they came not only from studying but also from involvement in some practical situation. Probably his greatest helpfulness was when he was speaking of his own experiences, drawing lessons from what he had learned, not from study only, but from what had happened to him in Christ's school, where the Father treats His children with that chastening, or child-training, which alone can prepare them for true sonship according to the pattern of the perfect Son. He was often able to interpret to people the meaning of what they had been going through, showing them the significance and purpose of God's dealings with them.
Especially in his earlier years, brother Sparks used to lay great emphasis on the need for the inward application of the Cross to the life of the believer. He preached a Gospel of full salvation by simple faith in Christ's sacrifice, but he further stressed that the man who knows cleansing by the blood of Jesus should also allow the same Cross to work in the depths of his soul in order to release him from himself, and lead him into a less carnal and more spiritual walk with God. He himself had gone through a crisis of self-undoing by his acceptance of the Cross's verdict on his old nature, and had found this crisis to be the introduction into an altogether new enjoyment of Christ's life so great that he could only describe it as "an open heaven". In the church life of the people among whom he ministered he had also seen a striking transformation produced by this message of the Cross to the believer: it was no wonder, therefore, that he took every opportunity of affirming that there is no other way into the full experience of the will of God than by union with Christ in His death. Again and again he would revert to the teaching of Romans vi, not just as a favourite topic, but out of a conviction that such union was the sure means of knowing the power of Christ's resurrection.
The Cross is always painful, so we can appreciate that brother Sparks often found God's dealings with him hard to bear. Until 1950 he was frequently prostrate with pain, and unable to continue his work; yet again and again he was raised up, sometimes literally from a sick bed, and no one could fail to recognize the added spiritual impact which came from such a background. We prayed much for him during those years, but with no lasting relief, until he was able to have the surgical treatment which proved to be God's gracious means of answering our prayers, so that from then on he had a further twenty years of activity in many lands, and until his last illness was a remarkable example of how divine life can energize the mortal body.
For various reasons many other sufferings came into his life, but this was consistent with his own teaching that in the School of Christ one learns more by suffering than by study or listening to messages. If, however, the Cross involves suffering, it is also the secret of abundant grace, as he certainly proved. His last annual motto, prepared for this year of 1971, was devoted to the theme of the sufficiency of God's grace. In November he wrote an editorial in this paper, recording the fact that for him 1970 had been a year of unusual pressure and difficulty. Perhaps as an onlooker I may be permitted to comment that in the eyes of those nearest to him it was also a year of new and fuller evidence of the grace of God, and that for my part I have been left with blessed memories of fellowship in conversation and prayer which could never have been possible between us without the triumph of divine grace. To God be the glory!
The Cross is not only painful; it is unifying. Brother Sparks believed and preached that by it the individual believer is not only led into an enlarging personal enjoyment of resurrection life, but also into a true integration into the fellowship of the Church which is Christ's body. He could never think of himself as an isolated Christian, nor of assemblies as isolated groups, but he tried to keep before him the divine purpose of redemption, which is the incorporation of all believers into vital membership of the one body. It has sometimes happened that Christians most anxious to express this oneness have yet contradicted its spirit by being betrayed into an attitude of superiority towards other Christians, so allowing themselves to be wrongly divided from their fellows in Christ. We here have had to confess our own failures in this respect, realizing that our very eagerness to be [70/71] faithful to the Scriptural revelation of what the Church ought to be may have unintentionally produced something of a separateness among the people of God. If brother Sparks at times tended in this direction, he certainly moved farther and farther away from it as he came nearer to eternity, being growingly careful to show a proper appreciation of all true believers, whatever their connection.
He must have been tempted at times to move away from practical fellowship with the church here at Honor Oak, for perhaps we limited him and we occasionally irked him, but God gave him grace never to succumb to this understandable temptation: he stayed with us to the end, keeping the bond of fellowship intact, showing a loving interest in the coming generation, and taking his share with us in worship and prayer so long as he was physically able. We owe much to his prayers for us, and he was deeply appreciative of the prayer support which we were able to give him, especially in his conference ministries in many places. His last messages to the church, entrusted to me from his sick bed, were of great gratitude for our prayers. In the final days of great weakness, when he often seemed unable to cope with any other sort of communication, he never failed to give a whispered "Amen" when prayer was made, showing that when everything else was growing increasingly unreal, he could still respond to the great reality of prayer "in the name".
In fact, prayer had been his life, even more than preaching: in this matter he laid a foundation for the work and set a standard which by God's grace we will seek to maintain. While he was still pastor of the local Baptist church he used every Tuesday to travel up to spend the lunchtime praying with his two colleagues, George Paterson and George Taylor, who both worked professionally in town at that time. After the church had moved into the present premises in 1926, first Mr. Paterson and then Mr. Taylor resigned their posts in order to be fully free for spiritual work, which left still more opportunity for the united prayer which became a prominent feature both of life in the church and also in the adjoining Guest House.
To brother Sparks prayer had many aspects as is shown by his book In Touch with the Throne. He set us an example of the prayer which is adoration, not requesting or interceding, but just offering to God the worship and love which are His due; he constantly stressed the importance of what he called "executive prayer", by which he meant not just wishful thinking with the tag of "Amen" at its end, but the bold claiming of God's promises in the name of the Lord; he introduced many of us to the reality of "prayer warfare", for he knew that only by getting to grips with the unseen enemies of God's will can the Church apply Christ's victory to actual situations. Because prayer is a battle he was sometimes saddened when our prayer meetings tended to flag, but he would rally us anew to the fight, and was always ready to rejoice when we seemed to break through into the victory of faith and to get "in touch with the throne".
Perhaps one of the earliest of his books can best give us a real clue to his whole life and ministry. It is called The Centrality and Supremacy of the Lord Jesus Christ. This was where he began, and this was where he ended, for it became noticeable in his closing years that he lost interest in subjects and concentrated his attention on the person of Christ. Christ is central! None of us will claim always to have been "on centre", and he certainly made no such claim, but it was his life's objective and the aim of all his preaching and teaching to recognize that centrality and bow to that supremacy. At his funeral service there were hundreds who responded wholeheartedly to the suggestion that brother Sparks had helped them to get to know Christ in fuller and more satisfying ways. If anyone can make men realize something more of the worth and wonder of Christ, so that they love Him more and serve Him better, then such a one has not lived in vain. Many worldwide can truthfully say that through the spoken or written words of 'T. A-S.' this is what happened to them and, especially with those who first trusted Christ as Saviour through his ministry, they will be his rejoicing in the day of Jesus Christ. Moreover, some of the truths, which were by no means accepted when he proclaimed them years ago, have now become widely accepted among evangelical Christians, so it is possible that in the long run his ministry may prove to have been more fruitful than at the time appeared to himself or to others. It is the steward's business to be faithful, and that he sought to be: only the Master is competent to judge of his success.
The very first message which I heard him give in 1924 was an appeal to those present to press on towards the mark for the prize, and it concluded with a reference to the abundant entrance into the everlasting kingdom which is promised in 2 Peter 1:11. Now, after forty-seven more years of the joys and trials of living for Christ, he has finished his course, and we trust that his entrance has indeed been rich and abundant. Although he has gone from us, his message still brings its challenge to [71/72] us who are left behind, and although his lips are now silent, his prayers for us will still be answered.
There seemed something significant in the fact that he went to be with Christ immediately after the Easter holiday, for the closing service of our Easter Monday Conferences was always a highlight, as many who were present will agree. Brother Sparks could give long messages, and often did so, but his closing message then was invariably brief and to the point. The point was so often the Second Coming of Christ, and as we gathered in large numbers around the Lord's Table and concluded with a triumphant song about "The hope of the coming of the Lord", truly heaven came down and glory filled our souls. On this Easter Monday there was no such meeting, but early on the following morning our brother passed peacefully into the presence of Christ, to await there the moment when the hope will have become a glorious reality and we shall all together meet the Lord "in the air".
Brother Sparks' voice is no longer heard among us, but at the funeral service the voice of his Lord and ours seemed to ring through our halls, crying "Surely I come quickly!" As one man the whole concourse answered together: "Even so, come, Lord Jesus." On this note we went out into the sunshine to lay our brother's body to rest and
to sing triumphantly round his open grave: "One day He's coming, oh, glorious day!"
www.austin-sparks.net has this to say about T. Austin-Sparks:
Theodore Austin-Sparks was born in London, England in 1888 and was educated in both England and Scotland. At the age of 25 he was ordained as a pastor, however, a few years later his "career" took a decidedly different direction when a spiritual crisis brought him to a place of brokenness and he left the denomination with which he was involved and dropped the title of "Reverend".
"From his early years he had believed in the power and significance of the spoken Word of God, and that all developments of its exposition and application should be vitally related to the actual and growing needs of the spiritual life of representative bodies of God's people. Through His Word God would meet His own, but His way of giving to His servants was not merely through bookish, cloistered or studied matter. Rather it was made necessary, drawn out and given meaning by the call and answer of living conditions. Its value - if it was to be anything more than words - lay in its being able to touch the Lord's people at the point of experience and need which had been the occasion of its original calling forth. Such was the special calling of T. Austin-Sparks, a man ploughing a furrow perhaps a little apart from his contemporaries, but always true to Christ Jesus his Saviour and Lord, and committed to a vision of spiritually fruitful harvests throughout the whole field that is God's world." (Written by Angus Kinnear, son-in-law of T. Austin-Sparks and author of "Against the Tide", the story of Watchman Nee).
Based in Honor Oak, London, TAS (as he was affectionately known) was not lacking in opposition and rejection to himself and his ministry in the denominational circles of the day, but he felt he should neither defend himself nor promote himself. Something which becomes clear when reading the writings of T. Austin-Sparks is that very little information is given about himself or his personal life; instead the focus is consistently upon Christ as his (and our) Life. Your attention is continually directed away from the messenger to the One Who is the Message (2 Cor 4:5).
TAS published a bi-monthly magazine called "A Witness and A Testimony" from 1923 until his death in 1971. In the July 1966 issue of the magazine, he wrote the following:
It is only occasionally that we write personally. Our desire has always been to avoid drawing attention to persons and things in the ministry, and to occupy our readers with the Lord and the ministry of His Word. But from time to time we have felt it to be both wise and important to remind our readers of the purpose that definitely governs this ministry - and has always done so...
What, then, is this ministry? We must go back. The name of this little paper, which has been the printed expression of the ministry for the past almost forty-four years, embodies the meaning — “Witness and Testimony.” “Witness”: the instrument or vessel used. “Testimony”: the ministry in and through the vessel. The Testimony has ever been - but growing as light has increased - to the greatness and fullness of Jesus Christ, the Son of God and Son of Man. This greatness has been centered and unfolded in:
(1) His Person
(2) The immensity of God's eternal purpose as centered in and exclusively related to Him
(3) The greatness of His Cross as basic and essential to the greatness of His Person and work both for and in believers
(4) The greatness of The Church which is His Body as essential to, and chosen for, His ultimate self-manifestation in fullness and government in the new heavens and the new earth
(5) The necessity that all the people of God should know, not only of salvation, but of the immense purpose of salvation in the eternal council of God, being brought to “full growth” by the supply of Jesus Christ in ample measure.
We feel that the New Testament contains a tremendous urgency in this matter; such urgency is summed up in the words of the Apostle Paul: "Admonishing every man and teaching every man.... that we may present every man perfect (complete) in Christ” (Colossians 1:28). We believe that all the sovereign activities of the Holy Spirit are directed to and dictated by this end and object.
There may be different aspects, but the end is single and one. The great evangelizing and missionary efforts, in so far as they are governed by the Holy Spirit, have this end in view…
The cry which comes through his messages again and again is for believers to grow up into the full knowledge of Christ, to know Him as the One Thing, the All in all, the Head of all. As believers heard and responded to his cry, TAS was requested to speak at conferences in Europe, Asia and the USA, many of which were tape-recorded. The tapes from these conferences are still available today, as are many of his books and articles which have been republished. Contact information and catalogs for some of these books and tapes can be found on the Order page. He was insistent that his writings and tapes should not be copyrighted and as a result they are still freely available today and can be distributed in whatever way God leads. In spite of not copyrighting his messages, TAS was particular about them being reproduced word for word as originally spoken or written by him.
Some of the messages on this website have been transcribed from tape messages, others are from his many writings. The books were available at cost from Honor Oak and most of them were first published chapter by chapter in his magazine "A Witness and A Testimony" which TAS frequently called: "This little paper". There was no subscription charge for this magazine which was sent freely to all who requested it. It was stated in the magazine that "This ministry is maintained by the Lord through the stewardship of those who value it."
On the first page of the magazine was this statement:
"The object of the ministry of this little paper, issued bi-monthly, is to contribute to the Divine end which is presented in the words of Ephesians 4:13 - "...till we all attain unto the unity of the faith, and of the knowledge (literally - full knowledge) of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: that we be no longer children..."
"It is not connected with any 'Movement', 'Organization', 'Mission' or separate body of Christians, but is just a ministry to "all saints". Its going forth is with the prayer and hope that it will so result in a fuller measure of Christ, a richer and higher level of spiritual life, that, while bringing the Church of God into a growing approximation to His revealed will as to its 'attainment', the Church may be better qualified to be used of Him in testimony in the nations, and to the completing of its own number by the salvation of those yet to be added by the Lord."
TAS was the editor of this magazine until his death in 1971. A similar style of magazine named "Toward the Mark" was then published by a colleague, Harry Foster, from 1972 until 1989. After T. Austin-Sparks' death in 1971 Harry Foster wrote:
"Perhaps one of the earliest of his books can best give us a real clue to his whole life and ministry. It is called "The Centrality and Supremacy of the Lord Jesus Christ". This was where he began, and this was where he ended, for it became noticeable in his closing years that he lost interest in subjects and concentrated his attention on the person of Christ. Christ is central! None of us will claim always to have been "on centre", and he certainly made no such claim, but it was his life's objective and the aim of all his preaching and teaching to recognize that centrality and bow to that supremacy. At his funeral service there were hundreds who responded wholeheartedly to the suggestion that brother Sparks had helped them to get to know Christ in fuller and more satisfying ways. If anyone can make men realize something more of the worth and wonder of Christ, so that they love Him more and serve Him better, then such a one has not lived in vain. Many worldwide can truthfully say that through the spoken or written words of 'T. A-S.' this is what happened to them and, especially with those who first trusted Christ as Saviour through his ministry, they will be his rejoicing in the day of Jesus Christ. Moreover, some of the truths, which were by no means accepted when he proclaimed them years ago, have now become widely accepted among evangelical Christians, so it is possible that in the long run his ministry may prove to have been more fruitful than at the time appeared to himself or to others. It is the steward's business to be faithful, and that he sought to be: only the Master is competent to judge of his success."
TAS deliberately made no provision for the continuing of his ministry following his death in 1971 as he believed that what was from God and of God would be taken care of by Him. Time has proven that his trust was not misplaced as God has indeed preserved what is His own. TAS left behind a treasury of messages filled with the Wisdom, Life and Revelation of Christ. This website does not yet contain all of his messages and has new ones added to it each week. To receive these messages by email please go to the Subscribe page. Having greatly appreciated his writings ourselves, we offer them here on the web for the further establishing and strengthening of the Body, that in all things CHRIST might have the preeminence!
What our visitors have written us about Book Ministry:
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Thank you for your website and giving out freely as we have been freely given. You're a sign and wonder of God's Wonderful Grace and He's still confirming His Truths today through people like you. Thank you, again. Blessings to you and those behind the scenes to give...for it will surely come back to you pressed down, shaken together and running over, The LORD will cause men to give unto your bosom (Luke 6:38).
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8/31 Theveno
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I jumped for joy and Praise to thd Lord finding your web site after hearing Dr. Monteith,s program today!! I have not met any Christian I could connect that understands Green Letters crucified with Christ and Christ is our LIFE. What an encouragement in persevering in these times. Blessings and thank you for sharing these treasures. In Him, Marianne
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8/2
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9/21 Marie
@spreadingJOY
thx for all you do for #others {HUGS}
Armidt R 10/14/2011
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Jerral 10/18/2011
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Phil (Australia) 12/17/2011
I just discovered you...well done! I'm a long-time friend of Austin-Sparks, Watchman Nee et al type literature and ministry. So glad to see someone else making the material available. I'm with you.
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in fact was emailed to me by a close friend. Hope to be connected and know more of Christ and his desires in these times.
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Ryan 1/8/12
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6/7/2012 Rico
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